In 1835 Joseph Smith briefly received into his Kirtland, Ohio home an eccentric visitor who claimed to be a Jewish minister named Joshua. According to Joseph’s journal, it was to this supposedly Jewish man that he recounted what we know as Joseph’s second recorded account of the First Vision. This episode explores how Joseph’s perception that he was speaking with a Jewish man influenced the details he chose to share and the language he used to tell about his experience. Also, three years later, in 1838, Joseph moved to Far West, Missouri after a season of severe persecution in Kirtland and the apostasy of several Church members there. It was while in Far West, with the help of several scribes, that Joseph began recording his official history, which begins with the account of his First Vision that became the official version canonized in Latter-day Saint scripture. We’ll explore the unique details of this account and why it makes sense as the “official” account of Joseph’s vision. And we explore in depth perhaps the most controversial line of this account where Jesus said of the Christian sects of the day that “they were all wrong” and “that all their creeds were an abomination” to him. What did this mean? And what did this NOT mean? This is episode 1 of our 5-part podcast series on Joseph Smith's First Vision. For a full transcript of this episode, as well as show notes and additional resources, visit our website at https://doctrineandcovenantscentral.org/podcast-episode/whats-unique-about-joseph-smiths-1835-and-1838-accounts-of-his-first-vision%e2%80%8b/ You can also subscribe to our podcast via Spotify, Apple Podcasts, Google Podcasts, and other platforms, and follow us on popular social media platforms. Visit https://linktr.ee/churchhistorymatters to connect with us. Originally published March 14, 2023. DISCLAIMER: While we try very hard to be historically and doctrinally accurate in what we say on this podcast, please remember that all views expressed in this and every episode are our views alone, and do not necessarily reflect the views of Scripture Central or The Church of Jesus Christ of Latter-day Saints.